
It all started when Andie (Molly Ringwald) was worrying about her life’s woes out loud in her brother room. All of a sudden, a young Asian man suddenly pops out of nowhere, peers down from the top bed bunk and says, ‘What’s up, hot stuff?’. With the mischievous wiggle of eyebrows and a sly grin, he soon became one of the most remembered (and probably one of the most hated) characters of the 80s.
There goes the beginning of the Asian man phenomenon, embodied by a character that all John Hughes fan must know - Long Duk Dong.
Even the name itself may spark a giggle for some us, due to its peculiarity and oddness.
Who exactly is Long Duk Dong? In John Hughes’ Sixteen Candles, the grandparents of Andie (the protagonist) accept a foreign-exchange student from Asia (country was not specified, but he is of Oriental descent) who stays in their house for her sister’s wedding. Being in the country for only a few days, he is often shown bewildered and timid. When he attends a house party though, he suddenly changes from a shy to an almost sex-crazed (thanks to alcohol).
Although he gets a girl in the end, she doesn’t look anything like Molly Ringwald or Caroline Mulford (the beauty queen). Possibly for more laughs, the writers and producers decided his love interest, a giant girl who is too small for size is also someone perceived as unconventional as well.

Although a supporting character, the character has been a staple example of Asian stereotypes in Hollywood films. Society always has a place for stereotypes. From school to races, we all face stereotypes one way or another. Yet, the media often plays an immense factor when it comes to influencing and creating powerful mindsets of judgments when it comes to stereotyping. With Sixteen Candles, a well-known teen hit in pop culture, it pokes fun at the Asian man stereotype as eccentric, bizarre and different from the way Caucasians act.
Richard Dyer’s three explanations of stereotypes is something to consider when we discuss the role of Asian men stereotypes in Hollywood movies. First, he defines a stereotype as, “to get hold of the few ‘simple, vivid, memorable, easily grasped and widely recognized’ characteristics about a person, reduce everything about the person to those traits, exaggerate and simply them, and fix them without change or development to eternity.
In other words, stereotyping reduces, essentializes, naturalizes and fixes ‘difference’. Whatever that is perceived as different from the usual, we stereotype people them to explain their unusual behaviour.
‘Hey Howard, there’s your Chinaman!’
This is usually something that people of Asian descent have often encountered in America. They often mistake Koreans, Japanese and Chinese as the same race. Just because they have similar physical characteristics, they often assume that they are Chinese. So when that quote was uttered, it implied that ‘Oh, just because he has black hair and yellow skin, he must be Chinese’.
Small trivia – Gedde Watanabe, the actor who played Long Duk Dong, is actually Korean.

Why do people stereotype? Stereotyping deploys a strategy of ‘splitting’. There is always that boundary between the people who belong and those who are considered different or unusual. There is always something that differentiates, that classifies humans into categories – from gender, sexual orientation, class, age and race.
Looking at Long Duk Dong from an audience’s point of view, he is the character that brings comic relief, which solely lies on his ‘differences’ from the other characters, who are predominantly white. The comedic effect simply wouldn’t work if a Caucasian or African-American played a character, so it was intended to be someone of Asian descent.
In terms of the Spectacle of the Other handout, is it obvious that Long Duk Dong is considered the ‘other’. Everything from his Oriental features to his distinctive accent and limited English knowledge bears the foundation of differentiating his own culture with American culture. Every time he appears onscreen, there is even a sound effect of a gong, which further signifies his distinction as an Asian.
Another point that Richard Dryer points out is that stereotyping tends to occur where there are gross inequalities of power. Power is often possessed by the majority is used towards the minority. While watching the movie, there were two scenes which indicated that the predominant Caucasian cast definitely had the authority and used it to their advantage to look down upon Long Duk Dong.
The first scene was when her parents suggested Andie to take him to the high school dance, she expressed a look of disgust. People can say that it was high school, where you think everyone else criticized you for the slightest misdoing. In teen movies, it signified the high school cliques and the belligerent message that ‘If you don’t fit in, you’re an outcast’.
The thing is, she made an appalled face when he was in the room. She didn’t even bother to consider whether Long Duk Dong would get affected by her obvious discord to bring a foreign exchange student with her in a school dance. Still, the fact is that Andie has only met Long Duk Dong for an hour or so and already has a presupposed bias he would destroy her ‘social’ status.
“No more yanky my wanky, The Donger needs food!”
Another scene to point out is when the grandparents ultimately find Long Duk Dong passed out in someone else’s garden. As they rush to his side, they turn him over and Grandpa starts clapping his hands to wake him up. It would be something that you would do to get a dog your attention, right?
As Dong wakes up still intoxicated, they share a few lines of conversation where they laugh at him (‘He’s wearing canine cologne!’, “He’s drunk as a skunk!”). Suddenly, Grandpa asks him where his automobile is, without even asking if he was alright or not. Even his top priority was his car!
Eventually in the end, Dong’s constant high-pitched laughter causes Grandma kicks him in the testicular area.
Watch the scene here
As I researched for this article, I came across several articles written by male Asian-Americans that expressed their anger and frustration. One even commented that back in high school, his classmates would have called him Long Duk Dong as well, after the trend Miyagi (the trainer in Karate Kid, mind you) or Bruce Lee had died down.
Again with Dyer’s first explanation of stereotyping, if Caucasians and African-Americans look at an Asian, they find someone they know (often in Hollywood and pop culture) and immediately assume that they are practically the same.
Source: Representation: Cultural Representations and Signifying Practices, pg. 135-138
As I researched for this article, I came across several articles written by male Asian-Americans that expressed their anger and frustration. One even commented that back in high school, his classmates would have called him Long Duk Dong as well, after the trend Miyagi (the trainer in Karate Kid, mind you) or Bruce Lee had died down.
Again with Dyer’s first explanation of stereotyping, if Caucasians and African-Americans look at an Asian, they find someone they know (often in Hollywood and pop culture) and immediately assume that they are practically the same.
Here’s a comic poking fun at Asian American’s perspective on the Donger